I woke up this morning to a wonderful email from my teacher Betty Dodson. In it she wrote “Shine on My bright star. The sisterhood loves and welcomes you.”
With this blessing in mind I set up the space for the Bodysex workshop this weekend. Excited but calm I took the time and intention to be mindful of each of the eleven women who will be sharing this space with me. I feel privileged and humbled to be embarking on this journey with them and I know that I will come out of the weekend knowing more about myself than I did before. Together we will laugh, cry, share and celebrate our pleasure as sisters.
Every woman has her own space and a tray for her homemade lube, vaginal barbell and vibrator.
This is the special place where we will do the “genital show and tell” ceremony. Looking at – and I mean really looking at – our genitals, understanding the functions of our sexual anatomy, and accepting our individual uniqueness are important steps towards embracing our sexuality and our pleasure.
Every sacred circle needs fire.
To my sisters this weekend and all of women in the world, I hope that you find a sisterhood to love and welcome you as well. Here we go……..
I spent last night drinking wine, laughing and sharing stories about vulnerability, pleasure, and heartache with my friend who had flown in from Norway. It was just over a year ago that she sat across from me in my first Bodysex circle, saying that she would come to Canada when I led my own. She seemed serious then but I knew that Norway is far away and, having spent only two days together, I didn’t really expect her to come. Yet here she is.
Sharing with her last night I was as free and as naked as I was then, knowing that she has seen me – inside and out – and that she accepts what she sees. In the Bodysex circle we share stories as our honest “I’s” and decide which ones we want to hold onto and which ones we can leave in the circle. There is no need to pretend we were greater or lesser than we are. We just are.
I have so many sisters that have supported me to get here today – three days away from leading my first Bodysex workshop. Some have sat with me in the circle, some share my blood, and some share my daily life. The thing that bonds us together, is that we share our gifts and our vulnerabilities. We trade photography costs for childcare, we share food, we listen to each other plan and scheme great and insane ideas. We ugly cry, we encourage, we orgasm, we treat each others children like our own. We get naked, we support, we drop things and come without hesitation. We hold space, we express shame, we empathize, and we never ask each other to be anything more or less than who we are.
No matter what we share – whether it is our greatest accomplishment or our greatest shame – we are met with eyes of understanding, a hand on the shoulder, a hug and absolute acceptance of everything that is seen and heard. We are seen, we are known, we are heard, we are accepted. We are sisters.
This weekend I will once again sit in the Bodysex circle of sisters – some of whom are new to me and some who aren’t. I am grateful already for the stories that we will share, for what I will learn about them and about myself, for the celebration of our bodies, for the celebration of our pleasure and for the power of sisterhood.
1.When do we take off our clothes?
I will greet you at the door of the workshop naked and you will come in and take off your clothes first thing. Once undressed you will take a place in the circle and we will begin the workshop portion of the weekend without any physical barrier to hide behind. The workshop itself runs 5 hours each day of the retreat. During non workshop hours you are welcome to put your clothes on or remain naked. Whichever you prefer.
2. How is my privacy protected?
All participants will sign a confidentiality agreement stating that information about others in the workshop is kept confidential – including who is registered and what they do for a living etc. You are able to write or share your personal experience with others but not the experience of the other participants or any information about them.
3. Do you take photos?
I would like to take a photo of some part of the workshop where participants identities are hidden but I wouldn’t do this without permission from everyone as per the confidentiality agreement.
4. Will it be only women?
Yes the workshop is for women of all sexual orientations who have vulvas.
5. What should I bring?
Once you register for the retreat I will send you a list of things to bring.
6. What if I have my period?
Almost every workshop has at least 1 woman menstruating. This is totally okay. You can use a tampon, menstrual cup, or a piece of natural sea sponge during genital show and tell and erotic recess. Some women even choose to free bleed onto a towel. Bleeding is a natural part of being a woman and there is no shame in it.
7. Do I need to groom my pubic hair for the retreat?
The decision to shave or not shave is completely up to you and at each workshop there are women with full bush and others who are shaved. However you feel the most comfortable is the best.
8. What happens in the first 15 minutes?
Once you have undressed you will take your place in the circle. I will lead the introductions and then we will begin by talking about how we feel about our bodies and how we feel about our orgasms. All sharing will be done in first person. This is about our experiences and feelings – not our husbands or mothers or partners etc.
9. Will doing this workshop enhance my sex life with my partner?
I honestly can’t answer this question. You will get from the workshop what you put in but the reason for participating should be your own. This is about your body and feelings about it, as well as your orgasms or lack of and ways to improve them. This experience may enhance your relationship with others in your life but most importantly it will enhance your relationship with yourself – which IMO is the key to the enhancement of relationships with others.
10. What if I start crying?
It’s normal to cry when opening up to others and sharing vulnerabilities or to cry during intense orgasms. All of this is okay and many of us will do so – including myself.
11. Is everyone as scared as me?
While I can’t speak for all I do know that most/many of the women who register are scared and excited including myself! Many of the women email me back and forth in the weeks leading up to the retreat sharing their concerns and fears. This is normal and I welcome you to do so.
12. Will I be expected to masturbate?
Yes. In the second half of day two we will all masturbate using our hands and/or mystic wand vibrators as well.
13. What if I can’t orgasm?
If you orgasm, great. If you don’t that is okay too. Orgasm is NOT the goal. We are here to heal body shame, explore intimacy with ourselves, overcome sexual guilt and experience true sisterhood. There is no agenda and no expectations. No one will know either way unless you share it.
14. Can I keep the mystic want vibrator and vaginal barbell that I use during the workshop?
The mystic wand vibrator is yours to take home after the workshop as the cost is included in the fee. The vaginal barbel is not included in the fee and isn’t to be taken home.
15. Will I be touched? Will I touch?
At the end of the second day there is a group massage exercise where you will get the chance to touch and be touched (non sexually) by the other women in the workshop. This is one of the most powerful parts of the workshop and really cements our bond as sisters. Many women consider this the best part of the workshop.
16. Can I bring something to eat?
Yes you can if you would like, but I will provide plenty of healthy snacks and meals for the entire retreat. If you have any emotional issues with food that cause you to feel stress if you don’t have food with you at all times, then I recommend you bring some of your own snacks in case. However there will be more than enough available to eat.
17. Am I the right age to do the workshop?
There is no “right” age for this workshop as long as you are an adult. The Bodysex workshops that I participated in had women ranging in age from 20 – 85. The most common age seems to be between 30 and 50. The diversity in age adds greatly to the experience as each person brings different energy and knowledge to the circle.
18. Do I have to participate in all activities?
Yes you do. It is unfair for some of us to be vulnerable while others don’t. Again what you put into the workshop will affect what you get out of it. When the actual workshop hours are done you have free time to do what you like and be with others or be alone.
19. What if I really want to come but can’t afford to pay the whole fee at once?
Payment plans are an option that many women choose. I want this weekend to be accessible to as many women as possible so please let me know how I could support you in being able to attend.
Many people ask me how and why I got to the place that I am at right now – running Bodysex workshops and doing private Orgasm coaching for women. Some suggest that it’s hedonistic, or that it’s anti-men – while others say that there are more important things to focus energy on. I believe that there is no better place than inside myself to find the gifts that I can bring to the world. The best way that I have found to access these gifts -as well as my inner power, my pleasure, my strengths and myself – is through my own touch.
There are so many stories that led me here, and today I will share one about- and in honour of – all of the girls who have had their right to sexual pleasure taken from them.
I went to Kenya at the age of 19, in the hopes of living and learning from other cultures. Through several twists of fate I was invited to live with the Maasai tribe, in southern Kenya, and learn from the women in the village.
Particularly interested in their mothering practices, I immediately noticed that the children seemed happy, secure, confident and capable. I marvelled at the fact that they rarely cried, babies were always in someone’s arms, they breast fed for years, and no one slept alone. I began to see a correlation between these things – the mothering practices and the child’s feeling of rightness. This way of parenting provided a secure foundation for children to grow from. The intimacy with their mother and other female caregivers, was firmly established early on, so that the children felt right and therefore acted right.
As I got to know the women better I heard them talking about a cultural practice called female circumcision. At puberty, using no anaesthetic, they would remove a girls clitoris and inner labia. As I sat in my tent thinking about this, it dawned on me that what they were removing was a woman’s right to pleasure. The clitoris is the only organ in the body that has no other purpose except for pleasure. So by removing it they are essentially removing a woman’s power.
Living so far from home, and amongst a completely different culture, I felt it wrong to judge this practice. Who was I to say what was right or wrong for someone else? Also it sounded like the ceremony was done by the women and that the women themselves wanted it. I decided to remain open minded but initiated several discussions with Maasai men and women on the topic.
One of the reasons for circumcising women I was told, was hygiene. This I just could not understand. How could a clitoris be considered dirty? Most of the people however knew of no reason at all except that a girl couldn’t be a woman, and therefore get married, until she is circumcised.
The day came where I was invited to the circumcision of a sweet, shy girl named Mary. Circumcision ceremonies signify a rite of passage in Maasai culture and I knew that it was a privilege to be invited. With mixed feelings I agreed to go.
In Maasai homes, there is one main room for the beds and kitchen fire, and then a smaller room for the sheep and goats. When a girl is circumcised it is done in the smaller room, and I struggled to find space in there amongst the many women and young girls. A portion of the mud and stick roof had been removed to let light in and Mary sat, under this opening, on a sheep skin spread out on the floor. She was newly shaved with not a visible hair remaining on her head or body – not even eyebrows. She wore a beaded sheepskin, that hung down the centre of her body covering her vulva, and I could see her budding breasts on either side of the skin. Her face held a look that was a mix of determination and fear and I felt a deep sadness at the reality of what was about to happen. Mary was just becoming a woman.
Women took places on either side of her – ready to hold her legs open – while another sat behind to hold her arms back and cover her eyes. One of these women was her mother and I wondered if this was a day that she had dreaded since Mary was born – or if it was a fact of life that she just accepted. Women and children surrounded this scene watching and waiting- some with hands ready to cover their eyes – until an old grandma came in with a razor and knelt between Mary’s legs. Pouring some sort of liquid on Mary’s vulva, as a way of blessing her, the other women took hold of her limbs and covered her eyes. Then the grandma began to cut.
She began by first removing Mary’s clitoris, cutting off all that was exposed, and then removing her inner lips that were beginning to grow as she was entering womanhood. I saw Mary struggle and scream trying to break free, but the women held tight. Some women around me were looking away, or biting the cloth that hung around their faces, while the little girls watched intendedly. I wondered how they felt knowing that they would be in Mary’s place someday?
Mary managed to struggle enough that the hands came off of her eyes for a brief moment, and the look on her face is one that I will remember forever. I saw fear, pain, torture and panic as she searched the room for an escape. Bursting into tears I was told to leave so that I wouldn’t upset any one else.
Walking back to my tent I felt horrible shame for being a part of something so horrific. Crying and crying I replayed the brutal images in my mind. There was no way that I could accept this as a cultural practice. Mary was a human being and what I had witnessed was wrong any way that I looked at it.
Later that day I went back to Mary’s village to see how she was doing. She was sitting on a bed of soft and beautifully smelling leaves that her mother had made her, looking proud and almost happy. Relieved that it was over I wondered? I shivered imagining how painful it would be to urinate with an open wound on her vulva and then thought how traumatizing it would be to open those legs for her husband when she got married.
Mary smiled at me as I gave her a gift and we held hands while watching the other women prepare food for the party that follows a circumcision. I knew in that moment that there was nothing that I could have done to stop her circumcision, or that I could do for her now to make it better. Yet something inside of me was profoundly changed as I shamefully realized that even with my clitoris intact, I wasn’t embracing my own sexual pleasure or power.
I am just beginning to understand the affect that this experience and the subsequent circumcisions of my nieces and other girls, that I watched grow up, has had on me. I feel a constant aching and painful sadness at the loss of pleasure, creativity, and power in their lives.
By learning to accept and explore my own body with the intent to build intimacy with myself and learn to be my own lover, I have found the power of myself, for myself. It didn’t come from anyone else and once I discovered it, it was impossible to ignore. I cannot imagine my life without this right and this pleasure and I truly hope that the practice of female genital mutilation stops completely. For those of us who have our clitoris intact I hope that we can find a way to embrace our pleasure – as our basic human birthright.